Two Powerful Lessons Learned from Selfish Temple Attendance

Thursday night, my husband and I planned to attend the temple, seeking to commune with the Lord on some of our future plans. We got a late start and so determined to just spend some time sitting in the foyer as we had done a few times in the past.

At the front desk, we handed over our recommends and the workers asked if we planned to attend a session. “No,” we replied. They proceeded to inquire of our plans. “Sealings, initiatories…?” “No, we just wanted to spend some time sitting and pondering.” The workers appeared taken aback before encouraging us to enter the adjoining waiting room where members and non-members alike typically sit as loved ones are sealed, and to do our pondering there.

My husband and I sullenly went to sit. We had never had an issue being allowed into the temple proper with the intention of only pondering before. It was more upsetting than may have been anticipated to be so apparently barred from entering the House of the Lord. It was in this moment I realized that if our testimonies had been in a faltering or failing state, an experience like this could very well discontinue our efforts to attend the Church.

Gratefully, neither my husband nor I are in such a place. But that doesn’t mean the situation was sitting well with either of us. After a quick, confused moment I returned on my own to the front desk.

I explained that we had never been denied from entering before and was there some doctrine or principle that indicated it was inappropriate to attend the temple without participating in an ordinance? The workers were shocked and apologetic, and hastily offered for us to speak with the temple president. In my surprise, I agreed almost immediately.

We were promptly brought to the president’s office where we sat in counsel with him and his wife for a solid 15 minutes. He explained that while there is no error in wanting to commune with the Lord while not participating in the ordinances that it would not be conducive to maintaining a “house of order” to allow throngs of ponderers to the celestial room without them having performed some work first. He went on to describe, with obvious guidance of the Spirit, that while this desire was in no way wrong, we were not living up to our privileges by not participating in the ordinances. That there is a power that comes as we serve in that capacity that enacts the Holy Ghost and the power of revelation in an unparalleled way.

As the president spoke, I received an impression. A reminder of a previous impression.

Before we left the house, my husband and I had discussed our temple attendance and decided that we would just go to sit and ponder a short while. But I had received the impression then that we needed to participate in an ordinance. I asked my husband multiple times if he was sure he didn’t want to do work, and he replied the same each time. So I didn’t mention that I felt contrary. I aimed to support him in what he felt he needed and wanted. And in doing so, I prioritized him above even God.

I was instantaneously disappointed in myself. I strive to be worthy of the Spirit and his guidance – and I was worthy of it! But I failed to follow through on his instructions, and that is as good as not having the gift of the Spirit at all.

Sheepishly, I listened until the president finished his dialogue. I could have sunk into the floor. We had been thinking so selfishly, acting so immaturely. We should just be told to be on our way. It’s what we deserved.

But in his Christlike kindness, the temple president and his wife proceeded to teach us an incredible lesson.

They implored us to stay.

They offered to move us to the front of an initiatory group, or into a quick sealing session to accommodate our returning home soon to our children.

When we explained we hadn’t brought the proper clothing – not anticipating doing work – they didn’t even bat an eye as they offered to pay for our rental clothing.

The president and his wife escorted us personally up to a sealing room where we were blessed to participate in binding husbands and wives, children and parents, and where our own covenants seemed rejuvenated and powerfully enacted upon us again.

Our minds were pressed with the importance of the lessons this experience was teaching us.

  1. Christ first attends to our spiritual need, and then the physical – even when we only ask healing for the needs we see and feel ourselves.

We were undeserving of these blessings – of this complete forgiveness of our shortsightedness, pride and complete lack of consideration for anyone other than ourselves. Granted, our intentions had been good – to commune with the Lord in His house could not be wrong. But we fell short of understanding the invitation to do so and the sway it could truly have on our hearts and minds if we let it.

But that’s how the Savior works.

During His mortal ministry, Jesus had many afflicted souls come unto Him, asking for relief and healing. But how He responded to these is so revealing of His understanding.

First – Christ forgave them. This was what they were really, unknowingly seeking and He knew it. He met their spiritual need for sanctification and cleansing first.

And then – Christ healed them. Not because their being physically whole was essential to their salvation, which was His main priority, but because he loved them, completely.

This day in the temple, I felt like the blind man. I had come to the Savior, with good intent, to be healed of the infirmities I could see and feel. But He knew better. There were spiritual deficiencies that first needed instruction and correction – and then, in his Supreme Goodness and everlasting mercy, He proceeded to heal me. Despite how undeserving I had been in this instant. He took me completely as I was and made me more than even I expected.

2. The Lord requires we give something of ourselves, and then He gives us everything.

The Lord is the most absolutely gracious and generous being in all of existence. But that being said, He does not give something for nothing, ever. Even when he visited Nazareth with the intention of teaching and healing those who had been childhood friends and neighbors, “He did not many mighty works there because of their unbelief” (Matthew 13: 58).

He requires our faith, our whole hearts, our spirits, our desires, our sacrifice. In coming to the temple with the expectation only to receive, we fell dramatically short of where the Lord asks us to be before He will bless us abundantly. And yet, He met us where we stood and gently led us to where we needed to be. And then the blessings immediately and powerfully came, as they always will when we first give of ourselves. You see, we give something and He gives us everything.

My husband and I left the temple, with humbled hearts praising God. Only He can take experiences spawned by our disobedience, our stubbornness and imperfections and make them become memories of His hand in our lives.

Sleepless Nights: How Our Trials Are Sometimes the Way God Answers Our Prayers

Every parent knows the struggle of being sleep-deprived. The struggle is compounded when not only you yourself are sleep-deprived but when you have a sleep-deprived infant as well. It seems to be one of the most genuinely cruel tricks of nature that our babies – for whom sleep is LITERALLY the second most important thing to their survival and development – DO NOT KNOW how to put themselves to sleep! And yet, many a mom and dad are doing the zombie-shuffle back and forth from their sweet babes bedroom tonight as their little one screams incessantly for being awake too long. It’s a good thing they’re cute, right?

We had a night like this just this last week. Our four-and-a-half month old has struggled with sleep much more than her older sister ever did. A typical night looks like her waking ever 3 hours to eat – and the prospects were low that that was going to change anytime soon.

Unfortunately, the day had been a busy one and little girl hadn’t had enough daytime sleep hours so by the time bedtime rolled around she was a miserable mess and her parents were about two seconds away from following suit, curling up on the floor of our room and bawling our eyes out too.

Finally, after much wrestling with the Lord and our baby, she fell into a fitful sleep. With the clock having run far past our normal bedtime, my husband and I said a brief couples’ prayer before turning to the Lord individually.

I function very VERY poorly on little sleep. Even as a college student with outgoing, night owl girlfriends I was ALWAYS in bed between 9-9:30pm. You do not want to meet me on anything less than 8 hours of sleep – that person isn’t Christlike. It’s a quality that I have perceived as a flaw, or at least as a detriment, until a recent blessing when the Father assured me “I created you, and so I know how badly you need sleep”. Boom. Instant validation.

By the time I mentally uttered my feeble prayers I was so far past exhausted. My tank was empty, my minds’ eye blurred with fatigue, and all I wanted – all I NEEDED – was sleep. I plead with the Lord that he would help my baby rest soundly and deeply that I too may be able to get the rest that my body and soul so desperately craved. My heart was in this prayer – this was no passive ask.

No sooner had I said “amen” than my sweet, sleep-stealing child wailed awake.

Had I have had more energy, I may have been desperately disappointed at that sound and gave a show of stomping feet, or at least a frustrated growl. As it was, I closed my eyes, took a steadying breath and attended to my girl, giving her another feeding as I tried not to cry – with tears and prayers – for relief. As I nursed her, I found myself throwing thoughts at the Lord.

You know my need. I know you heard my prayer. I asked earnestly and with faith, knowing that you can heal this situation if only you would. I believe you love me and my child, and that the thing I ask of you is righteous and well-intentioned. So why am I denied this desire of my heart?

The thoughts went on in a similar attitude for a blurry while until, in his typical soft-yet-piercing voice, the Spirit answered.

What if the trial is how I answer your prayer?

What if having your sleep delayed even a little bit longer is the key to both you and your daughter getting a full night’s slumber? What if, in my knowing and wisdom and love for you, I can grant you your desires – if you are willing to sacrifice first? What if I know more than you and will require of you what is necessary so that I can give you the very best blessings later?

I finished feeding my baby – and she proceeded to sleep until 6:45am. She had never slept so long a stretch before.

Mortality is near-sighted. We often can’t see past our noses as we try to discern why things happen a certain way or why prayers seemingly go unanswered and we are stuck in our trials. Getting sleep with a new baby is such a weak comparison for the aching and wanting we sometimes experience when it looks like the Lord just won’t give us what we are seeking.

But as disciples of the Lord Jesus Christ, we are blessed with knowledge that opens our understanding. We know that our Savior loves us more than the word can possibly encompass or describe. We know that He is perfect and has a perfect knowledge of all things, including our personal hungering and thirsting after blessings. As we keep our covenants and strive to live up to our privileges, we are worthy of blessings which He is bound to give us.

With these things in mind, we can rest assured that even when the Lord seems to be denying our prayers and petitions, He has always in His sight the greatest blessings, some of which we can obtain only as we “pass through sorrow”.

May we strive to develop the spiritual sight and perspective that allows us to see our own spiritual sleepless nights as divine investments in the best the Lord can and will offer us.

 

 

Five Steps to Overcoming the Imprisonment of Doubt

With each new adjustment made by the church, including the recent announcement of the change in wording of temple ordinances, it seems we see more and more Saints fall away. This pattern is disheartening and a test of the faith of remaining members. How is it that those whom we have loved and who have served as fellow disciples become subject to the ways of the world or distrust spread by the adversary?

In the famous verses quoted by Joseph Smith that initiated his personal search for truth we find a compelling analogy. James 1:5-6 reads:

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

I believe this imagery is fascinating and quite telling of the experience our brothers and sisters who fall away may have. The vision of a wave is seemingly consistent in its behavior of churning, billowing, tossing and washing upon the shore, yet those waves are never actually in control of themselves. Rather their motion and movement is acted upon by various elements – the time of day, the pull of the moon and its orbit, the rise of oceanic storms, gigantic tectonic plates and their own movements….

So it is when we allow ourselves to doubt.

To doubt does not mean we never have questions. Quite the opposite! The scriptures are replete with pleas for us to “prove”, “test” and “experiment upon the word”. Doubting begins when we fail to test the word and rather allow unanswered questions to fester in our minds and hearts to the point when we no longer believe we would receive a confirming witness.

Once we have obtained this state of disbelieving, we become subject to the spiritual elements that rock and eventually demolish our faith. Suddenly our believing is dependent upon testimonies and counter-testimonies, upon changes made or unmade either by the church administration or the world, upon the wiles and whims of the adversary and his followers. We are victims of doubt and are imprisoned by its will.

So how do we ensure that we do not become victims of doubt, but that instead we can “seek” and “find” the answers to our hearts’ questions?

1. We must possess a desire to know of the truth.

I would add to this that our desire to know must be greater than our desire not to know. If we are fearful that the answer may not be what we wish it to be – that the truth will require us to repent or abandon favorite sins – then we cannot ask with real intent and our desire is nullified.

2. Know how you will receive your answer.

Just as counterintuitive as it is to obtain a knowledge of gravity from someone who has never experienced it, we cannot expect to learn spiritual truth from carnal sources. We must seek it instead through personal spiritual encounters and the Holy Ghost. No other source or testimony can come close to approximating the power and endurance of our own individual witness.

3. Acquaint yourself with the nature of God.

God is unchanging. That is not perfectly reflected by the administration of the church because the church’s role is to help exalt us fallen humans. We change and because of that the church will sometimes adjust to reflect humanity’s godly progress. But those changes are always based in eternal truth of which we do not know the whole.

It’s also important to remember that God delights to answer the faithful prayers of his children. Without this hope we could hardly be compelled to pray to him with the expectation that our questions will be addressed and consequently move ourselves towards a state of doubt.

4. Repent.

Repentance is a privilege. What a blessing it is to know that we can be granted the power to improve! These desires are evidences of our own potential for godhood and are reflected even in those not of our faith who aim to be better today than they were yesterday.

As we repent, we enact the power of the Atonement in our lives and draw nearer to our Savior Jesus Christ. It is through him that all good things come, including the answers to the queries of our hearts.

5. Seek diligently.

Diligence is required because the answers we seek are unlikely to come always in our own timeframe. We must faithfully continue in our quest for truths until such a time that our seeking aligns with the Lord’s timing. But we can be assured, as taught by Elder Jeffery R Holland, “some blessings come soon, some come late, and some don’t come until heaven; but for those who embrace the gospel of Jesus Christ, they come” (“An High Priest of Good Things to Come”).

I add my testimony that as we apply these principles individually we will be enabled by the grace of God to overcome the imprisonment of doubt and to receive the witness of the Holy Ghost for the questions that may arise as we practice faithful discipleship.

Two Ways We Ask for and Receive the Atonement

Last night I was up with my newborn daughter. She had awoken at 2:30 for her regular feeding, but she only nursed for a short seven minutes before she unlatched and started showing signs of discomfort. Over the next forty-five minutes she spat up and vomited all the milk she had just consumed.

In my concern I took to Google for answers. I’ve come to the conclusion that her little body has been reacting negatively to the milk proteins I’ve been consuming.

My baby eventually drifted back to sleep but I couldn’t. I continued researching and mentally planning how I would cut dairy from my diet.

I turned to Heavenly Father in prayer. I prayed that my milk would be compatible with her small body, that it wouldn’t be rejected. I prayed that I could accommodate her with my diet, for diligence and selflessness to make this major diet change. I prayed for rest for both of us when it seemed slow-coming.

As I concluded my heart-whispered prayer I recognized the voice of the adversary in my mind.

How audacious to ask these things. How am I worthy of such spectacular displays of Godly power? I am literally asking him to change the composition of my milk and my child’s body. Who am I to do so? Who am I to ask for diligence and discipline when those gifts certainly must be earned?

Not a second later another voice countered these malicious thoughts and filled me with marvel and gratitude.

You are asking for the Atonement.

I was struck. I hadn’t seen it from this perspective before – but I truly was asking for the Atonement.

I was asking for Christ’s enabling power to make more of my milk and my child’s body than they were on their own.

I was asking for Christ’s enabling power to make more of myself than I was on my own, despite my own personal development efforts and desires. I knew I needed him.

And I knew then too that God is anxious to answer our pleas for the Atonement and we will not be denied regardless of the enormity or outlandishness of what we feel we have asked.

But how was it that God could grant me my ask?

How interesting is it that while God is “no respecter of persons” (Acts 10:34) He does respect people’s agency?

God respects our ability to choose so much that He will force neither trial nor blessing upon us without our consent.

We are able to receive our asks of the Atonement by giving our consent to be blessed in two primary ways:

1. We give consent to be blessed through our obedience to commandments and through keeping our covenants.

In Doctrine and Covenants 82:10 we read:

I the Lord am bound when when ye do what I say…

We literally bind the Lord to bless us as we follow his commandments. I have seen ample evidence of this in my life and it makes my heart sing that it is a pleasure to keep the commandments of God.

We also give consent as we make and keep sacred covenants.

The covenants of baptism, priesthood ordination and temple ordinances all come with specific blessings which we become worthy of as we hold to those covenants. This is elaborated in Doctrine and Covenants 130: 18-19:

There is a law, irrevocably decreed in Heaven Before the foundations of this world, upon which all blessings are predicated –

And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.

The opposite of this also holds – if we are disobedient or fail to live our covenants we give consent to be tried by consequences. For the Lord has said …”if ye do not what I say, ye have no promise” (Doctrine and Covenants 82:10).

2. We consent to be blessed when we ask for blessings.

The Lord delights to bless us. The “work and [the] glory” (Moses 1:39) of God is centered solely in exalting His children.

When we ask for blessings, we more easily allow God to meet His purposes. He sent his Son for that very reason – and when we ask for blessings we are utilizing that precious sacrifice by them both. It is because of this we are assured:

Ask and ye shall receive, seek and he shall find; knock and it shall be opened unto you.

When the Spirit spoke to me in the night, I was reminded of these truths. I was asking for the Atonement – and Heavenly Father loves when we ask for the Atonement to take effect in our lives, either by our actions or by speaking the desires of our hearts. He will not turn away any who worthily and humbly seek to be blessed through the unrivaled gift of our Savior.

Called, Then Qualified: Rising to the Work God Asks YOU To Perform

I believe I owe an explanation – to myself, to any current or future readers of Latter-Day Disciple, to God.

I created this platform in January 2017 as a space where members of the Church of Jesus Christ of Latter-Day Saints can find uplifting, inspiring and honest messages relevant to the challenges and opportunities we find as we diligently and faithfully live our covenants and follow the Savior. This is a message I believe in. However, as you can tell from the dates of the two posts I wrote in the past year, I have not had integrity when it comes to living that belief.

In attempting to write and create meaningful content, I encountered (and still do encounter) gross opposition from the adversary. His lies echo in my mind whenever I feel a determination to put fingers to keyboard. They sound like this:

You aren’t qualified to produce this kind of material.

You don’t have the proper life experience.

No one will find value in what you write.

You are going to fail.

There isn’t space for your thoughts.

Your desires are irrelevant.

The list goes on. Satan can be remarkably creative in the ways he seeks to tear down the Kingdom of God even on the level of the individual.

It had gotten to the point where I had to exert concerted effort to combat these thoughts:

1. I started small.

I started writing for myself. It made me examine my day-to-day, seeing multiple touch-points of the Lord’s hand in my life. The more I saw, the more I believed that I may in fact have something worth writing about.

2. I went back in time with the intent to remember.

That all-important word comes up so often in the scriptures. It was to remember the Savior and the deliverance he provided, in mercy, time and again, that historical records were sought after – even when lives were at stake seeking it – and diligently kept by Kings and Prophets alike.

I remembered by reading my old journals. I have many, dating back to Junior High (those being particularly entertaining). In those journals I found not only a record of my memories but value in my life’s story. Part of why Satan’s lies stuck was an undervaluation of this very story. It’s ironic, because in the purpose of this blog I specified that EVERY saint’s story is worth telling. I believe that – and yet again I wasn’t showing integrity in that belief by failing to live like I believed it.

3. I pondered on what it is to be “qualified of the Lord”.

I recall my experience in the MTC. It was a refiner’s fire if I have ever been in one. I remember feeling that although I had been called and set apart as a missionary I was not yet one, truly. I still was in the process of being qualified.

In Doctrine and Covenants Section 4, we find the process by which God establishes his disciples:

First, there is a desire.

In the Book of Mormon, we read that God “granteth unto men according to their desire whether it be unto death or unto life…” (Alma 29:4)

I believe I must have had a desire to write from a very young age – at least my journals suggest so. Not only do I want to write, but I want to glorify God. I believe writing is a talent that He has blessed me with and I would be an unwise steward to not use the gift on His behalf. That’s nothing to be said of the fact that I love the Gospel and can think of nothing more important to voice in this world.

Second, a call is extended.

The work spoken of specifically in this section is that of missionary work. Part of the mission of the Church is to preach the gospel to the world, preparatory to the second coming of the Savior.

But is there other work that these scriptures indicate?

Each son and daughter of God was placed on this Earth for a reason. There are general purposes that are spoken of in the scriptures. We come to Earth to receive a mortal body; to be tested to see if we would choose God even being absent from him and having no memory of our time with him; and to prepare to live eternally with our Father.

But we also each have individual purposes. These are spoken of primarily through personal revelation to each of us. I personally believe that God would call me to strengthen and uplift his children as much as I am able through using the talents he has blessed me with – writing in particular.

We are, finally, qualified.

It speaks volumes that qualification is NOT listed before having a desire or being called to do God’s work. And this is what I have failed to retain in remembrance even as I have soul-sought and pondered on how to overcome the objections of the adversary.

The fact is that we need not be qualified before embarking in the service of our God.

I may not have the degrees, the prestige, the clout that others do that may establish them as more qualified to speak to topics related to the gospel.

I have not had every experience that befall faithful Saints.

I may be considered too old or too young by some in my audience, making my message seem less relevant to them.

But none of these or any other considerations matter than this:

I have the desire to service God.

He has called me to do a work among my sisters and brothers.

I have striven to develop “faith, hope, charity and love, with an eye single to the glory of God” (Doctrine and Covenants 4:5).

These are my qualifications.

My goal is to remember this more fully and to live with increased integrity by actively, regularly creating content for this blog.

Its reception is secondary. For if I can but influence one person “how great will be [my] joy” (Doctrine and Covenants 18:16) – and I believe that one person needs to be myself.

With all this in mind, I ask you the following:

What work has God called YOU to do that you have previously felt under qualified or inadequate to perform?

How can you strive to live with greater integrity and serve him in the capacity he requires of you?

Thank you for joining me on this journey. I pray for the continued presence of the Spirit that I may be more accountable to Heavenly Father and to myself.

Finding Joy in Death

Last week, a good friend of a good friend passed away. This young man had bravely and faithfully fought cancer for five exhausting years, almost since he and his wife had been married.

The news of his passing left us – virtual strangers to him – in tears. We mourned for his wife and 3-month old twin sons. We were shaken by the gap left by his singular life in the world.

It struck me how it was likely that this man and his family did not know how far he reached in impacting the lives of those around him. We knew him from our home Stake but had never personally been close to him. Still we knew his story. We had heard through various sources and mediums of his courage and humor and goodness in the face of pain and suffering and personal loss. He brought faith to a hopeless situation. It was undoubtedly what caused him to live long enough to see the birth of his little sons.

In contemplating more, a couple realizations struck me of tender mercies we experience through death.

1. Rarely do we admit it but the power is in each of us to have dramatic impact on others’ lives. The choice is not whether or not our lives leave a mark, but rather what kind of mark we allow them to leave. Do we leave the world bitter and indifferent at our passing? Or do we leave it rejoicing in the fact that we had lived?

We find joy in the passing of our loved ones when it becomes clear how their lives positively influenced others. This is their legacy. And we have been blessed with additional hours and days to build ours.

2. The beauty in death comes especially as we take that next step out of this world and into the arms of our Savior. In our sorrow, it took concerted effort to turn our minds to thoughts of this man’s reunion with a loving Savior.

“While many thousands of others truly mourn for the loss of their kindred, yet they rejoice and exult in the hope, and even know, according to the promises of the Lord, that they are raised to dwell at the right hand of God, in a state of never-ending happiness.” Alma 28:12

What a meeting that must be – for us to finally fall at the feet of our Rock, the Being who made life for us not just endurable but exalting. I long for my opportunity to tell my Savior in person that whatever goodness I felt or helped others feel was all from Him. That if I had kept the faith and finished my course, it was all and only His doing.

3. Joy is found in death as we are released from sorrow, pain, and affliction by virtue of our Savior’s sacrifice. President Uchtdorf taught in this last General Conference that “…your death will be temporary. Your spirit one day will reunite with your body. This resurrected body will not be subject to death, and you will live in the eternities, free from pain and physical suffering.” There isn’t much room for our personal mourning when we contemplate how much we each carry through life as our burden and that we finally, through our passing, can lay it down at our Redeemer’s feet and say “It is finished”.

May we all build a legacy founded on and pointing to Christ, and retain a primary remembrance of the joys that come from the reunion we hope to have with our Savior; the knowledge that life is temporary – everlasting joy and happiness need not be. As we do, there can be no sting in death, our own or those of our righteous fellow disciples.

A Prophet’s Legacy: Learning to Discern Between Distorted Truths and Reality

The New York Times recently published an article in response to the passing of our beloved President Thomas S. Monson. Meant to serve as an obituary, the writer proclaimed President Monson’s legacy as follows:

“Thomas S. Monson, who as president of the Church of Jesus Christ of Latter-day Saints since 2008 enlarged the ranks of female missionaries, but rebuffed demands to ordain women as priests and refused to alter church opposition to same-sex marriage, died on Tuesday… .”

PresidentMonsonDisciples of Christ reading this feel dismayed at the utter lack of truthfulness regarding President Monson’s impact on the lives of people around the world, within and without the LDS faith. How could such a man be reduced to nothing more than what the New York Times describes him as: anti-feminist, anti-homosexuals and archaic in ideology?

The answer is simple. This rhetoric is further evidence of the opposition to President Monson and all disciples of Christ by the adversary. Only he could influence the hearts and minds of man enough to convince them that these things – which made up an incredibly small amount of his life – are what President Monson should be defined and remembered by.

As we remember President Monson and seek to gain a testimony of our new prophet, how can we be sure to discern between what looks like truth and the truth itself?

Disciples of Christ are blessed to have important keys that help us distinguish between truth and distorted truths or lies proclaimed by Satan. These include prayer, revelation through the Holy Ghost, and experimenting on the prophet’s words. But there is another indicator that we may not be turning to in our search for testimony and confirmation.

3 Nephi 14: 15-18 reads, “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither a corrupt tree bring forth good fruit.”

We can gain and confirm our testimony of the prophet by examining the fruits of their life and determining whether those fruit are good or evil. 

Upon further investigation into the fruit of President Monson’s life, beholders cannot help but proclaim the evidence of his goodness, service, love, and dedication towards all people, such as could only be had by a Prophet of God.

  • President Monson was always focused on the one. Elaine S. Dalton has said, “For me, President Monson is like the Savior would be if He were here. His ministry, his sensitivity to the one is incredible…” (p. 443). Elder William S. Walker of the Seventy said, “President Monson is warm and attentive, with a wonderful sense of humor and a spontaneous love for people. I think as a prophet he is irresistible” (p. 494).
  • He served the humble. Elder D. Todd Christofferson said of him, “…he has always been able to see and appreciate the value and the good, the gifts in everybody, particularly those of humble circumstances” (p. 52). Said President Harold B. Lee, “As a young bishop in a ward which required much attention to needy persons, he rose to the occasion…he developed a sensitivity which has characterized his life” (p. 130).
  • He was playful and human. In his first appearance at a general priesthood meeting, President Monson performed his signature move – he wiggled his ears. This had a great impact particularly on the youth of the church as they related to the “fun” side of their priesthood leader.
  • He was dedicated to serving others through his church callings, from his very first as a deacons secretary. “Whatever his calling has been, he has devoted 100% of his energy to it”, said Lynne Cannegieter, his personal secretary (p. 86).
  • He raised a righteous family with his dear wife of 65 years, Frances Beverly Johnson. 
  • He served his country by enlisting in the Navy.
  • He was the epitome of a missionary. Said Elder Quentin L. Cook, “There is not any part of missionary work that President Monson hasn’t influenced. He served in every role in the Missionary Department during the course of his life. He’s toured most of the missions….He’s in a league by himself in terms of being a great missionary” (p. 171). 
  • He was instrumental in ministering to and sustaining the members of the Church in East Germany during the Communist reign. He developed trusting relationships with Communist leaders to the degree that when he requested missionaries be sent to East Germany – and missionaries be sent from East Germany – the totalitarian government’s response was simply, “Permission granted” (p. 334).
  • He LOVED. David A. Bednar recalled, “In a message he gave to all of the General and Area Authorities, he said that one of our responsibilities is to help the members feel the Savior’s love. That’s who he is. His whole ministry is focused on discerning the needs of an individual and offering a smile or a pat on the back – doing some simple, very gracious thing that you never would really expect the President of the Church to do” (p. 149). President Spencer W. Kimball also said of him, “As an Apostle of the Lord Jesus Christ, Elder Monson is filled with the pure love of Christ, and he radiates this to others. People love him because he loves them. His witness to the world is one of love and understanding”.

*Quotes are all taken from “To The Rescue: The Biography of Thomas S. Monson” by Heidi S. Swinton

Even those who are not members of the Church of Jesus Christ of Latter-day Saints could not help but declare that such a life was surely a good one – that these fruits, what he did and who he was, were nothing short of remarkable and holy. This is his legacy. This is the legacy of all those ordained by our Savior to be His representative in the mortal sphere.

As we transition now into a new era of apostolic and prophetic leadership, may we all seek to grow our testimony of the prophets by searching the fruits of their lives and determining if any such person could be less than a divinely called Prophet of God.